Kisah Para Rasul 9:30

9:30 When the brothers found out about this, they brought him down to Caesarea ¹  and sent him away to Tarsus.

Kisah Para Rasul 11:25

11:25 Then Barnabas departed for Tarsus to look for Saul,

Kisah Para Rasul 15:2-3

15:2 When Paul and Barnabas had a major argument and debate ²  with them, the church ³  appointed Paul and Barnabas and some others from among them to go up to meet with ⁴  the apostles and elders in Jerusalem ⁵  about this point of disagreement. ⁶  15:3 So they were sent on their way by the church, and as they passed through both Phoenicia ⁷  and Samaria, they were relating at length ⁸  the conversion of the Gentiles and bringing great joy ⁹  to all the brothers.

Kisah Para Rasul 16:39-40

16:39 and came ¹⁰  and apologized to them. After ¹¹  they brought them out, they asked them repeatedly ¹²  to leave the city. 16:40 When they came out of the prison, they entered Lydia’s house, and when they saw the brothers, they encouraged them and then ¹³  departed.

[9:30]  ¹ sn Caesarea was a city on the coast of Palestine, south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[9:30]  map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:2]  ² tn Grk “no little argument and debate” (an idiom).

[15:2]  ³ tn Grk “they”; the referent (the church, or the rest of the believers at Antioch) has been specified to avoid confusion with the Judaizers mentioned in the preceding clause.

[15:2]  ⁴ tn Grk “go up to,” but in this context a meeting is implied.

[15:2]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:2]  ⁶ tn Or “point of controversy.” It is unclear whether this event parallels Gal 2:1-10 or that Gal 2 fits with Acts 11:30. More than likely Gal 2:1-10 is to be related to Acts 11:30.

[15:3]  ⁷ sn Phoenicia was an area along the Mediterranean coast north of Palestine in ancient Syria.

[15:3]  ⁸ tn L&N 33.201 indicates that ἐκδιηγέομαι (ekdihgeomai) means to provide detailed information in a systematic manner, “to inform, to relate, to tell fully.” “Relating at length” conveys this effectively in the present context.

[15:3]  ⁹ tn For ἐποίουν (epoioun) in this verse BDAG 839 s.v. ποιέω 2.c has “they brought joy to the members.”

[16:39]  ¹⁰ tn Grk “and coming, they apologized.” The participle ἐλθόντες (elqonte") has been translated as a finite verb due to requirements of contemporary English style.

[16:39]  ¹¹ tn Grk “and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[16:39]  ¹² tn The verb ἐρώτων (erwtwn) has been translated as an iterative imperfect; the English adverb “repeatedly” brings out the iterative force in the translation.

[16:40]  ¹³ tn “Then” is not in the Greek text, but has been supplied to clarify the logical sequence in the translation.